I have been falling behind in my blogging. This work thing can really get in the way. The myriad daily tasks and demands distract me from this space. Oh well…I’ll just try a bit harder (or, if I were a good Taoist, try a bit less…) and find time to write more here. One topic on my mind, due to all the upheaval in Texas, is polygamy. No, I am not planning to take another wife (indeed, the notion of multiple wives has always baffled me…), rather, I am thinking about what Confucians and Taoists would think of the practice in general. If time allows I will get to that this week.
In the meantime, I noticed today an article on language and thought in the NYT. A couple of lines:
In stark form, the debate was: Does language shape what we
perceive, a position associated with the late Benjamin Lee Whorf, or
are our perceptions pure sensory impressions, immune to the arbitrary
ways that language carves up the world?The latest research
changes the framework, perhaps the language of the debate, suggesting
that language clearly affects some thinking as a special device added
to an ancient mental skill set. Just as adding features to a cellphone
or camera can backfire, language is not always helpful. For the most
part, it enhances thinking. But it can trip us up, too.…
Language helps us learn novel categories, and it licenses our unusual
ability to operate on an abstract plane, Dr. Lupyan said. The problem
is that after a category has been learned, it can distort the memory of
specific objects, getting between us and the rest of the nonabstract
world.
In other words, language helps us make sense of and manipulate the world around us but it also obstructs our perception of the fullness and complexity of Way (the unfolding of all things now). When we settle on analytic categories we lock ourselves into static points of reference. But Way is constantly moving and changing, and our categories may quickly become inaccurate or insufficient. Or, we may choose the wrong analytic categories to interpret our immediate circumstances. That is pretty much what Chuang Tzu warned all those years ago:
The spoken isn’t just bits of wind. In the spoken something is spoken. But what it is never stays fixed an constant. So, is something spoken, or has nothing ever been spoken? People think we’re different from baby birds cheeping, but are we saying any more than they are? (21)
There is no escaping the simultaneous necessity and insufficiency of language but a measure of humility regarding the limits of our capacities to apprehend Way is always a good thing….
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