Ancient Chinese Legalists, like Han Fei Tzu, had a dim view of human nature.  They believed that we are all selfish and venal and that the only way of attaining  order and stability in society is through extensive legal regulation of everyday life and, most importantly, harsh punishments applied with no exceptions.

     Those sorts of principles are consistent with the approach to juvenile justice described in this story: "Lifers as Teenagers, Now Seeking Second Chance."   It outlines a peculiarly American-Legalist attitude:

In December, the United Nations
took up a resolution calling for the abolition of life imprisonment
without the possibility of parole for children and young teenagers. The
vote was 185 to 1, with the United States the lone dissenter.

Indeed, the United States stands alone in the world in convicting young
adolescents as adults and sentencing them to live out their lives in
prison. According to a new report, there are 73 Americans serving such
sentences for crimes they committed at 13 or 14.

     What should we do when children – and let’s define "children" here as under 18 – commit horrible, violent crimes?  Some sort of confinement and punishment is justifiable.  But our approach to the problem is shaped by our assumptions about what human beings are capable of by way of rehabilitation.  Confucians would agree with US Supreme Court Justice Anthony Kennedy, who wrote an opinion stating that persons should not be executed for crimes committed when they were  children (younger than 18):

He [Kennedy] added that teenagers were different from older criminals — less
mature, more susceptible to peer pressure and more likely to change for
the better. Those findings, lawyers for the juvenile lifers say, should
apply to their clients, too.

“Thirteen- and 14-year-old children
should not be condemned to death in prison because there is always hope
for a child,” said Bryan Stevenson, the executive director of the Equal
Justice Initiative, which represents Ms. Jones and several other
juvenile lifers.

     Children are not adults.  They have yet to achieve moral maturity and, thus, do not have a full understanding of the ramifications of their actions.  They may commit horrible acts but such behavior should be taken – Confucians would argue – as expressions of their immaturity, not their full adult responsibility for their own actions.  Children must be taught how to develop their innate human goodness; they must learn how to be humane.  If they kill or act violently, simple punishment and retribution will not promote their moral education.  Throwing them in jail for life with adult offenders only kills their potential Humanity.

     But those Confucian assumptions are not the basis of the US legal system.  Instead we get statements like this:

“Between the ages of 2 and 3, you develop a conscience,” Ms. Poston
[the prosecutor] said. “She [the perpetrator] never got the voice that says, ‘This is bad, Ashley.’ ”

    This is absurd, suggesting that by 3 years of age a child will have a fully developed adult moral conscience.  I cannot imagine that any serious theory of child development would agree with this.  It is, rather, simply a reflection of deeply held Legalist biases:  If a person is not morally responsible by 3, he or she never will be and, therefore, must be constrained by strict laws and harsh punishments.  It is not far from that idea to this one:

In a strict household there are no unruly slaves, but the children of a kindly mother often turn out bad. (Han Fei Tzu,125)

     If we are "kind," if we believe that children can learn from even horrific mistakes and that human rehabilitation is possible, then the children will run wild.  That pretty much sums up juvenile justice in the US.  And we certainly do not want to take into account (as Confucians would do) any mitigating circumstances that might have contributed to a teenagers moral failings:

In a telephone interview from the Tutwiler Prison for Women in
Wetumpka, Ala., Ms. Jones
[who committed murder] said she did not recognize the girl who
committed her crimes. According to court filings, her mother was a drug
addict and her stepfather had sexually molested her. “Everybody I
loved, everybody I trusted, I was betrayed by,” Ms. Jones said.

      No, all that matters is killing this chicken to scare other monkeys, as the old Legalist saying has it.

      There is an odd irony here.  Some conservatives want us to believe that America is a "Christian society."  You would think that such a society would embrace the notions of forgiveness and rehabilitation symbolized by the New Testament figure of Jesus Christ, and not the image of a vengeful God seeking retribution that can be found in the OId Testament.  But, no.  Americans, and our legal system, turn away from Christian patience and love.

      America is a Legalist society.

Sam Crane Avatar

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6 responses to “America: A Legalist Society”

  1. gukseon Avatar
    gukseon

    It seems to me that the very presence of mistrust, harsh punishments, and over-bearing authority actually increases lawlessness. I’m probably thinking of part 17 of the Daodejing:
    “When you are lacking in trust,
    Others will be untrustworthy toward you.”
    Re: the “Christian Nation” thing, as always, it seems people are willing to adopt an extremely narrow focus to better serve their ends…things like love, forgiveness, etc. can be so inconvenient, after all!

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  2. The Western Confucian Avatar

    This is a spot on post. Thank you.

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  3. Carlos Avatar
    Carlos

    The American society is a calvinist society, holding the assumption of double predestination (people are born, and will always be, either damned/loser or saved/winner). There is no room for change (or conversion) in such a view, only the possibility of having mercy on the damned/losers.

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  4. Sam Avatar

    Carlos,
    You are right: Calvinism is clearly part of the mix of cultural America. But the Legalist twist comes, it seems to me, when we move from “having mercy on the damned/losers” to harshly punishing some of the fallen. Calvinism holds out the possibility of mercy, precisely what is missing in the cases mentioned in the NYT article above.
    Thanks for the comment.

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  5. China Law Blog Avatar

    As a lawyer, I cannot help but find your post wholly unsatisfying. I do not have a position either way regarding this issue and that is because I need to see the statistics. What happens to the kids from other nations who commit brutal crimes and then are released? Do they reoffend? I want statistical and psychological answers here, not philosophical ones.

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