The Ragged Edge, an on-line magazine about disability issues, has a very thorough and thoughtful piece by Lisa Blumberg. She makes a key point in comparing Haleigh and Terri Schiavo:
… the issue is not really about personal autonomy, as
last year’s Schiavo editorials would have us believe. No; the issue
really comes down to differences of opinion over whether this or that
particular life is "worth saving."
She then goes on to ask the hard question:
My question for my fellow liberals: exactly at what point would you
join disability activists in drawing the line? Or do you just want to
let the bioethicists sort it all out?
At this point, I think there is no one single answer to that question. There is no one single "line" to draw. We cannot specify an objective set of criteria that would apply to all hard cases. Rather, each case is unique and dynamic. That is why the general tendency to allow individuals facing such circumstances and their closest relatives to make ultimate decisions is a good practice.
Even with her apparent improvements, the kind of condition that Haleigh is now experiencing would, when described in detail, likely lead many people to say that, for themselves, they would rather die than be kept alive if they were in similar circumstances. Should those kinds of judgments be ignored and overruled because we (whoever "we" are) have established an objective "line" for maintaining life support? I think not.
More particularly in Haleigh’s case, the state had to move quickly to gain legal control over the decision-making because if it did not Haleigh’s step-father, the person who possibly beat her into this condition, would have had the power to decide Haleigh’s fate. He had to be taken out of the picture as soon as possible. Moreover, the state cannot now, in light of Haleigh’s apparent improvement, ask the court to rescind its last decision – a point that Blumberg raises – because authority over Haleigh’s care would then revert back to the step-father.
Adoption could be a good option here, to get the state out of the decision-making, but it cannot be "fast tracked," as Blumberg suggests. Care must be taken to assure that Haleigh is not adopted by someone who will use her to make a larger point about right-to-life or right-to-die issues. Her adoption should be motivated only by a deep commitment to her care and interests. DSS will have to make sure it gets that right, and that will have to take some time. The first question asked of any prospective adoptive parent should be: will you, personally, clean her tracheostomy several times a day, every day?
There is much humanity to be discovered in Haleigh’s current situation. But there is also danger that she will be transformed into a cause. At this point, time should be taken to see how she heals. If, after a year or so, those closest to her care, whether they be state agents or adoptive parents, decide to discontinue care, we should not, automatically, assume that that is an inhumane decision. There is no one single line that can be crossed in these sorts of hard cases. There can only be careful and well-intentioned attention to the totality of the circumstances.
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