OK, the title is a bit inflammatory, I admit. But I can’t help but notice the glaring contradictions in these two stories:
Beijing Uses Confucius to Lead Charm Offensive
Disney Opens Its First Theme Park In China
The first piece, which ran a few days ago in the Tornoto Globe and Mail (link via China Digital Times), discusses how the PRC government is opening "Confucius Institutes" all around the world in an effort to promote its image abroad. These are a public relations gambit. They will be places where foreigners can learn Chinese language and, perhaps, get some introduction to a state-approved version of "Chinese culture." Speculation among political analysts has suggested that the Communist Party, which not too long ago was urging Chinese to struggle against the "feudal-fascist" Confucius, has now embraced the venerable sage because he is a more positive public face for China than Mao Zedong. It is all about branding, not at all about what Confucius really cared about: Humanity, Duty, and Ritual. Indeed, the faster China rushes down the capitalist road, the further away from Confucian ideals it moves.
And that brings us to the second story, from today’s China Daily. The new Disney park opened in Hong Kong, but to underscore the fact that this is a vision of China’s future, the opening was attended by Chinese Vice President Zeng Qinghong. And we know what Disney does to culture: it turns it into happy sound-bite "experiences," devoid of critical depth and challenging complexity and, ultimately, messy reality. And as the simulacrum replaces the substance we will lose the bite of Mencius speaking truth to power (truths that the CCP would just as soon not hear), the laugh of Chuang Tzu confronting death (not a topic suitable for happy holiday-makers), and the admonitions of Confucius reminding us that our social duties must take precedence over our economic impulses (obviously bad for business).
Chinese culture is no longer about either China or culture. It is about the power of the state to project a pleasing image abroad and the power of money to reduce all social relations to material calculations. Marx, who the CCP would probably not want us to read at this point, reminds us of this tumult: "All that is solid melts into air, all that is holy is
profaned…"
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