A reminder (ht, the Western Confucian) of the universality of Confucian ethics and thought.  This is from a story on descendants of Confucius gathering at Qufu for Qingming: 

     James Kong, 14, stood out in the crowd. The
79th-generation descendant of Confucius, born and brought up in
Britain, does not speak Chinese but has learned the English renditions
of the "Analects of Confucius".

    "Confucius said ‘it is always a
pleasure to greet a friend from afar’", he said as he quoted his
ancestor. "I’m proud to be his descendant."

    His mother Jenny Kong, a blonde
British woman who married a descendant of Confucius, has her own
interpretation of Confucian thought. The world would be a peaceful and
harmonious place if everyone behaves in line with the Confucian ideas,
she said.

    "To honor Confucius is not just a
formality," said master of ceremony Kong Zhong, also a descendant of
the sage. "His thought, like a code of conduct, still applies today, to
Chinese and Westerners alike."

 And here is the picture:

Britishconfucian_2 

 

 

      



     Would the Master approve?  I think so:

A sorrowful Szu-ma Niu said: "People all have brothers and I have none."

"I have heard," said Adept Hsia, "that life and death are matters of destiny, that wealth and renown are matters of Heaven.  If the noble-minded are reverent and leave nothing amiss, if they are humble toward others and observe Ritual – then all within the four seas will be their brothers.  So how can you grieve over having no brothers?"   Analects, (12.5)

      And if, today, we understand noble-mindedness as not bound by gender, then it is an easy step from "all men are brothers" to "all people are due the respect of family members." 

Sam Crane Avatar

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One response to “We are all Confucians now (or we can be if we want)”

  1. CP Avatar

    Sam,
    I think 12.5 is exactly the right place to go here. We may find ourselves, and our ways of approaching life and the world in some large sense “given to us” by the cultures and histories that we are “thrown” into. But historical/cultural heritage doesn’t then act as a deterministic force that leads us to read our current situations in fixed ways. Rather, it is up to us to “bring the old to the new” by interpreting the new in light of the old but in a way that makes relevant the world that we live in.

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